Htet Thiha Zaw examines if early history explains subsequent state presence in Bago, Myanmar.
The Konbaung Kingdom and Village Headmen
In the Konbaung Kingdom, the state that existed before British colonial rule was an expansionist state that waged multiple wars with nearby territories of present-day China, Thailand, and India. To fund its war efforts, the state also engaged in extensive efforts to expand its revenue through administrative reforms, such as conducting land surveys and movement towards cash taxation (Lieberman, 1996). Such efforts implied a need for coordination with local town and village headmen (thugyis), who traditionally collected taxes and possessed information on local economic activities; the headman position was traditionally passed down via a hereditary line, and in fact many families ruled the localities for generations tracing back to Bagan dynasty (Trager and Koenig, 1979).
While the state did not abolish this hereditary mode of succession, an extinction of hereditary line due to the lack of a legitimate successor gave the state an opportunity to appoint their own headmen, according to land survey records (sit-tan) from 1784. I focus on this type of administrative change as an explanation for two reasons. First, local headmen played a key role as a state agent with local connections, and any opportunity to control them could have meaningful impact on the localities’ relations with the state. Second, the end of the hereditary line serves as an exogenous shock whose cause is independent of other local characteristics that may also affect their interaction with the Konbaung kingdom and British colonial rule, such as proximity to transport networks, factor endowments, ethnic compositions, and social structures. As a result, we can ensure that the villages where hereditary headman remained were different from those where headmen were appointed only in terms of hereditary leadership and not in terms of other factors that may also influence outcomes of interest. If this assumption does not hold, we cannot claim hereditary leadership as a cause for observed differences in outcomes of interest among the villages.
Figure 1 (below) shows the sit-tan extracts with information on local headmen. The image on the left showing records about a hereditary headman, and the image on the right showing a recently appointed headman.
Figure 1. Land revenue inquests (sit-tans) collected in a Taung-ngu town whose hereditary line of leader was maintained (left) versus a Martaban town whose hereditary line became extinct after 1774 rebellion (right). The information on whether hereditary line was maintained was almost always stated in the second paragraph of town and village records. (Trager and Koenig, 1979)
How did this appointment change future relations between the localities and the state in the Konbaung period? I argue that the early co-option of the local headmen represents early state centralization, ensuring the state’s control over the locality and reducing the potential for contentious relations with the state. For the localities where hereditary headmen remained, however, centralization via control of local headmen did not come in until the arrival of the British rule (Note: the focus on Bago region is an advantage here as most of its territories were colonized at the same time in 1852, thereby making observations more comparable by timing of colonization). This variation in the timing of centralization throughout Burma is important because it influenced colonial administrators’ decisions on the priority of investments towards police stations, railways, post offices, schools, and hospitals. I argue that in the localities with early centralization, state attempts to control local headmen reduced the need for investment in the state’s monopoly of violence (the extent to which the state is responsible for coercion relative to other organizations), and therefore, the expansion of state presence focused on the development of welfare goods, such as schools and hospitals. Conversely, in the localities with late centralization, however, the expansion of state presence focused on the development of coercive goods, such as police outposts and military stations.
Do the existing historical findings support this proposed relationship between early modern history and local variation in colonial investment strategies? While historians have yet to present a direct evidence linking the two, a number of works on colonial administration have provided certain insights into the logic behind colonial investment. Hingkanonta (PhD Thesis, 2013), for example, argued that colonial police presence was concentrated in Lower Burma, and particularly in areas of economic importance or areas with high political disorder (p. 24). The latter areas were also subject to high levels of military police presence, employed during rebellions against the state (p. 9, 15). This coincided with the fact that Upper Burma was exposed to substantially higher levels of centralization under Konbaung rule, due to it being the core administrative zone of the state. Similarly, Crosthwaite’s details on police administration in colonial Burma suggested that local propensity to rebellion and dacoity was a key factor in deciding whether military police would be present, as evident in his decisions to keep military police in places “where the dacoits were most active and organized” (p. 97), and his request for military police during insurgent activities in Sagaing, Magwe, and Chindwin (p. 99). Therefore, while we do not have information on the role of early modern history on rebellion activity, we know that colonial investments, specifically in coercion, was motivated by local rebellion activity.
Our knowledge so far
Before explaining the results, it would be useful to know how this type of research contributes to the current extent of knowledge on the following question: to what extent can we attribute the current patterns of development in Myanmar to the policies of the past? Existing studies address the question from two fronts. The first front consists of scholars, who, driven to explain the contemporary Burmese politics and economy, emphasize colonial history as the moment that defined the present political and economic development (Myint-U, 2001). Some examples from this front are Thawnghmung’s analysis of land management policy under military regime (Thawnghmung, 2010), and Taylor’s (1985) account on village administrative reforms. On the other hand, the second front represent scholars who, motivated to achieve a richer understanding of early modern history, have produced valuable insights into the origins of modern Myanmar, such as administrative reforms of Konbaung Kingdom (Lieberman, 2014), and the intellectual history of monastic community and lay literati (Charney, 2006).
While such studies have enriched our understanding of Myanmar’s political and economic history, I highlight in this article two related problems that limit our understanding. First, most scholars too easily assume that colonial rule fundamentally reshaped pre-existing political and social organizations. Both fronts of research suffer from this problem, as those emphasizing colonial rule argue that social and political organization before colonial rule was erased and rewritten by colonial history (Cady, 1958), while those interested in early modern history do not make a strong case for its persistence over time to the present. As a result, there is little inquiry into how earlier history may influence the events and outcomes under colonial rule and post-independence regimes. While a few scholars relax this assumption to some extent, such as Steinberg’s argument on the role of earlier history on the mindset of post-independence rulers, it remains unclear whether such persistence occurs and whether there is support from the available quantitative data from the time.
Second, most of the historical analyses, as seen in many of the aforementioned works, use the state as a unit of analysis, whether it is Konbaung Kingdom, colonial Burma, or present-day Myanmar, masking important variations in local history. Given that a number of important works have been produced on rich and detailed history of specific locations, an example being Konbaung-era money-lending contracts (Hla, 1989) or shifts of political power between Lower and Upper Burma, few explore causal explanations of the observed history by comparing different locations (Lieberman, 1996). A key implication of this is that we lack theories that not only describe but also explain the local variation of history within the state of Myanmar, among many reasons for this being the scarcity of fine-grained economic and political data beyond state level before independence, and lack of quantitative analyses on economic history. This is not to say that there are no available data sources on colonial Burma, which could be easily pushed back by numerous reports on colonial administration and economic activity. However, there are few attempts to construct from these sources theories that can explain variations within the colony in the outcomes of interest.
We can see an example of how these two problems appear in the existing discussion on local village headmen, who, under the Konbaung dynasty, took on multiple roles, such as tax collection, land distribution, and judicial administration. Several studies on the topic argued that reforms in colonial administration erased the headman position and fundamentally reshaped the Burmese village organization. Michael Aung-Thwin and Maitrii Aung-Thwin (2012), for example, note that due to the diminishing roles of local headmen under colonial rule, “the practices that had been associated with patron-clientelism were now reclassified as ‘bribery’ and ‘corruption’ in the world view, language and laws of the state” (pp. 201). Thant Myint-U (2001) makes an even stronger claim that removal of the hereditary position in the late 19th century “dealt the final death blow to the old system of local government” (pp. 215). In both accounts, there is no continuity from Konbaung rule to colonial rule once the latter came in control, masking the possible ways of how earlier history may have reacted with the new form of administration.
However, in my research project, I show some evidence that such arguments ignore the linkages between periods of early modern history and colonial history in Burma, as well as local variation in such interaction. Specifically, I examine how one particular administrative action by the Konbaung state in the 18th century may explain some of the subsequent patterns of development in Bago, a region of Southern Myanmar. I focus on the appointment of new village headmen in place of former hereditary headmen by the Konbaung kingdom, the last Burmese kingdom before colonial rule. This early co-option of the local elite reduced the future state’s need for the monopoly of violence, and affected its developmental strategies for coercive and social welfare (or social control) investments.
I should note two caveats before providing more details on this article. First, the absence of a monopoly of violence does not equate to an absence of violence, this article cannot say if one location was ever less violent than the other. While some may argue, as James Scott did in his observation of Southeast Asian history, that being independent from centralizing states may imply flatter social structures and lower levels of state-imposed coercion, it could easily be true that lack of centralized arbiter may imply vulnerability to expropriation by neighbors and other violent non-state organizations. What this article can say, however, is the logic of the state in local administration after it has established control over violence in a given location.
Second, I should clarify that the project compares locations that had weaker state control under the Konbaung dynasty throughout the late 18th and 19th centuries, and which subsequently came under British colonial rule. Because the entire region in the study came under colonial rule regardless of their earlier history, the project cannot explain the counterfactual where there was no colonial rule. It is important to emphasize this point because studies that make comparisons of changes under colonial rule can be easily misconstrued as showing the ‘positive’ effects of colonialism. This happened recently in political science literature, where several scholars misinterpret an article showing local variation in development due to Dutch industrial investments (Dell and Olken, 2019) in Indonesia as support for positive effects of colonialism. Therefore, the results are only meaningful as the interaction between Konbaung administrative changes and British colonial rule and not as each of the factor alone.
Estimating the Effect on Colonial Investments
To find out how plausible the proposed theory is, I first estimate the effect of early centralization on the presence of particular types of institutions. Data on early centralization is available from land revenue inquest records (sit-tans) in 1784, conducted by the Konbaung state and translated by Trager and Koenig (1979). The respondents (local headmen) provided information on whether they succeeded the position via a hereditary line or they were recently appointed by the king. Drawing from colonial-era reports in 1912 on towns and villages that included information on the type of government buildings present (such as police outposts, military stations, railway stations, post offices, schools, and hospitals), I measure the density of military and police stations as the measure of coercive investments and the density of schools and hospitals as the measure of social welfare (social control) investments; densities care calculated by the number of relevant buildings divided by number of houses. Figure 3 shows the location of towns and villages recorded in 1784 after the appointment of village headmen began, and Figure 3 shows the location of towns and villages in colonial reports.
A note before summarizing the results is worth mentioning. Identifying schools and hospitals as social welfare (social control) investments is for the purpose of typification; there definitely needs an acknowledgement for their potential as modes of social control over local population (see Paglayan’s working paper on Chile for example). However, the assumption here is that access to education and healthcare may provide relatively more direct and tangible private benefits, such as access to higher education and more longevity.
Figure 2. Locations of included towns and villages of Bago region in 1784 sit-tan. Red dots represent places that maintained hereditary headmen until British rule (late centralization). Blue dots represent places where the Burmese kings appointed new headmen (early centralization).
Figure 3. Locations of included towns and villages of Bago region in 1912 colonial reports (Burma Gazetteer: District Series). Red dots represent towns and villages that are closer to the localities where new non-hereditary local headmen were appointed in the 18th century. Blue dots represent towns and villages that are closer to localities where hereditary local headmen were appointed.
Estimation of the effect (Figure 4) using logit regression models shows that villages and towns that are closer to localities with early co-option of local headman by the state and before British colonial rule experienced lower density of coercive investments than those located closer to the localities with hereditary headmen until British colonial rule. While the density of social welfare investments is positive, high variance at most cutoff points means the relationship is weaker. These causal estimates are also robust to estimation at most of the different cutoff points, from 10 kilometers to 100 kilometers (maximum distance from historical towns and villages included in data) and removing noise from spatially correlated outcomes (as in the presence of one building in a town or village is correlated with the presence of the same building or other buildings in nearby towns and villages. The results therefore provide support to the theory; as the colonial state chose between the different types of investment, and prioritized the development of coercive investments in places where it needed most, such choices further limited the state’s ability to invest in other options such as schools and hospitals at the local level. This finding concurs with Hingkanonta’s argument, as local investment in coercion was driven by local rebellion activity, which I additionally argue, was influenced by the experience of early centralization under the Konbaung state.
An immediate concern here would be that these investments may be affected by other factors such as local economic development, proximity to trade networks, and distance from key urban centers such as Yangon. For example, regions of Bago that were closer to Konbaung state before British colonization of Upper Burma may have experienced more coercive state presence, as the regions were vulnerable to contention between local inhabitants and migrants from Upper Burma (Andrus, 1948, p. 65). Similarly, Bago region was a primary source for teak, which could also result in colonial investments patterns that vary by proximity to teak forest, as seen in Bryant’s (1997) detailed insights on the relationship between forestry and colonial rule in the region. Estimation of causal effects would be biased if the colonial towns and villages that are closer to historical locations where headmen were removed under Konbaung dynasty are systematically different in terms of such factors from those closer to locations whose headmen maintained hereditary lines from earlier periods of Konbaung dynasty. However, what the project can shed light on is, after controlling for all those other factors that may have affected local variation in colonial investments, if the historical variation in whether headmen were appointed under Konbaung rule can still explain the local variation in colonial investments.
Figure 4. Estimated results for the presence of coercive investments (police and military stations, left) and social welfare (social control) investments (schools and hospitals, right) at different cutoff points from historical localities. OLS regression estimates with control for district fixed effects and geographic controls (longitude, latitude, altitude, slope, and soil quality), pre-processed with nearest neighbor matching. Black dots represent 95% confidence intervals that exclude the null effect.
Control for political and economic characteristics take on two approaches. First, the effects account for district fixed effects, which are variables that proxy for different economic or political characteristics that may be explanations for colonial investments in police forces, schools , and hospitals at district level, such as ethnic composition, characteristics of the district commissioners, and level of urbanization. Second, the effects account for geographic controls that may affect colonial investments at town/village level. As a result, we can infer from the results whether it is plausible that early state control under Konbaung dynasty can explain the variation in colonial investment even when variations at district level and town/village level of numerous political and economic factors that may have affected the colonial state’s decision to invest are accounted for.
Correlation with Overall State Presence
One may also argue that the two different types of state presence proposed here (coercive and social welfare) may correlate with overall state presence. For example, more coercive buildings, such as police stations, were constructed in the locations where other buildings, such as railway stations were also constructed. In order to address this, I estimate the relationship between the timing of centralization and the presence of other administrative buildings (including railway stations, post offices, bazaars, courts, and district/township offices). There seems to be no relationship between the two, meaning that the two types of relationships are not simply a reflection of overall state presence; the colonial government chose to make coercive investments in the places that had weaker links in the past, and more social welfare investments in the others.
Persistence Through Time?
How do these two different forms of colonial investment manifest themselves in post-colonial Myanmar? To investigate this, I use data from 50 years of armed conflicts (1948-1998), and 2016 geo-referenced data of government schools. The results (Figure 5) calculated at town and village tract level showed that proximity to the localities with early centralization is positively correlated with number of conflicts and negatively correlated with the number of government schools. These results suggest that the areas closer to localities with early co-option of local headmen not only received less coercive but also maintained a similar relationship with the post-colonial state to the present day that result in higher social welfare investment and lower political contention.
Figure 5. Estimated results for the presence of social welfare (social control) investments and occurrence of armed conflict at different cutoff points from historical localities under post-independence Myanmar. OLS regression estimates with control for district fixed effects and geographic controls (longitude, latitude, altitude, slope, and soil quality), pre-processed with nearest neighbor matching. Black dots represent 95% confidence intervals that exclude the null effect
A Quantitative Push for Future Research
Scholars of Myanmar across different fields have produced numerous important works on the country, from colonial rebellions (Aung-Thwin, 2011) to post-colonial agricultural policies (Thawnghmung, 2004). However, this ongoing project shows one possible way of conducting quantitative analysis with political and economic data from Myanmar, as several existing studies have been limited to qualitative analyses and area studies, save for a few exceptions (Selway, 2015). This is unfortunate as the country provides numerous opportunities for quantitative research, especially for those interested in early modern and colonial history. Historical data sources on both the early modern period and colonial era data are numerous, and in addition, recent developments have produced numerous surveys and quantitative data to learn more about the country beyond the dominant modes of analysis. I expect future researchers of Myanmar to make good use of these opportunities and diversify the knowledge we have of the country.
Quantitative evidence so far provides support for the argument that early state control under Konbaung dynasty does affect the later colonial state’s priorities over coercive investments versus welfare investments. The project does not conclude here, however, as we still need qualitative evidence on whether the pre-existing village organization was a factor in making colonial investment decision. Further, possibly collaborative research on this by economists, political scientists, and historians will be a welcome addition to the much-needed knowledge about subnational variation in Myanmar’s political and economic history.
(Image from Burma Gazetteer, Thaton District, Delineating British Burma, File no: V//27/64/140).
 While the focus on a smaller part of the country may raise external validity issues – difficulty in translating the project’s findings to other parts of the country – it allows for a more precise causal identification while controlling for other potential causal forces, such as geography and demography. Bago region is chosen because there was local variation in administrative changes and available data.
Andrus, J. R. (1948). Burmese Economic Life. Stanford University Press.
Aung-Thwin, M. (2011). The Return of the Galon King: History, Law, and Rebellion in Colonial Burma (No. 124). NUS Press.
Aung-Thwin, M., & Aung-Thwin, M. (2013). A history of Myanmar since ancient times: Traditions and transformations. Reaktion Books.
Bryant, R. L. (1997). The Political Ecology of Forestry in Burma: 1824-1994. University of Hawaii Press.
Charney, M. W. (2006). Powerful learning: Buddhist literati and the throne in Burma’s last dynasty, 1752-1885 (p. 264). University of Michigan.
Dell, M., & Olken, B. A. (2017). The development effects of the extractive colonial economy: the Dutch cultivation system in Java (No. w24009). National Bureau of Economic Research.
Hingkanonta, L. (2013). The Police in Colonial Burma (Doctoral dissertation, SOAS, University of London).
Hla, T. (1989). Money-lending and contractual ‘thet-kayits’: A socio-economic pattern of the later Kon-baung period, 1819-1885.
Lieberman, V. B. (2014). Burmese administrative cycles: Anarchy and conquest, c. 1580-1760. Princeton University Press.
Selway, J. (2015). Ethnic Accommodation and Electoral Rules in Ethno-Geographically Segregated Societies: PR Outcomes Under FPTP in Myanmar Elections. Journal of East Asian Studies, 15(3), 321-360.
Steinberg, D. (2013). Burma/Myanmar: What Everyone Needs to Know. Oxford University Press.
Taylor, R. H. (1987). The State in Burma. University of Hawaii Press.
Myint-U, T. (2001). The Making of Modern Burma. Cambridge University Press.
Trager, F. N., & Koenig, W. (1979). Burmese Sit-tàns 1764-1826: Records of rural life and administration (No. 36). Assn for Asian Studies Incorporated.
Thawnghmung, A. M. (2004). Behind the teak curtain: Authoritarianism, agricultural policies, and political legitimacy in rural Burma/Myanmar. Routledge.
Htet Thiha Zaw is a PhD student in Political Science at the University of Michigan. His research interests lie in quantitative analyses of state building, institutional choice, and distributive politics, with a regional focus on Southeast Asia. His current research project explores the relationship between the early modern presence of hereditary chiefs and sub-national variations of inequality in Southern Myanmar. His personal website is https://sites.lsa.umich.edu/htzaw.
You must be logged in to post a comment.